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Maulana Shah Ahmad Noorani
Siddiqui Rahmatullah 'alaih is regarded as a scholar, exemplary
leader, statesman, teacher and one of the chief corner stones of Muslim unity in the second
half of the
twentieth century. Wherever he traveled, he won the admiration of both
scholars and ordinary people because of his commitment to the
Sidiquian virtue of remaining truthful to the original
teachings of Islam and in being able to differentiate between
haq (truth) and batil (falsehood) despite the
circumstances he found himself whether be it personal or in the
matter of state or national interest.
He was given the title of 'Qaid-e-Ahl Sunna' or Leader of Sunni Muslims because he
was the most
capable and respected leader of our time. His ideas and thoughts on the
concept of Islamic nationhood was so far ahead of its time, that it is hard not to view him
as one of the architects of what the the modern |
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Islamic state should be;
that is, a progressive Islamic culture which embraces the positive
elements of science, technology, efficiency and human dignity while
remaining committed to
the core Islamic principles of spirituality (tassawwuf) and moral
value (akhlaq). Maulana
Noorani has always stated that Muslims societies can be easily eroded if
Islam is only
interpreted at the literal and superficial level or what he sometimes
referred to as external
Islam.
Throughout his lifetime he displayed a consistency
in thoughts and actions few can imagine.
By this, he was
able to win the
trust and confidence
of Muslims and people of other faiths
around
the world, both Arabs and non-Arabs, youths and his elder contemporaries. In essence,
he
was the
quintessential Muslim
leader of our time who managed to
capture the
imagination
of the
masses,
young and old, male and female where ever he went . His over-arching
quality
as a
leader was his deep-rooted attachment
and devotion to the last and noble Messenger of
Allah -
Prophet Muhammad Salalaahu 'alahi
wa
Sallam and the manner in which he
exemplified
the sunnah (prophetic traditions)
was indeed refreshing and graceful at all times. One can say
his charisma was in fact a manifestation of his love and emulation of
the Prophet of Allah
Salalaahu 'alahi
wa
Sallam. Akhlaq (beautiful morals) and aql (astute
wisdom) were the
hallmark
of his Islamic character
He was the son of Mubaligh-e-Azam Maulana
Abdul Aleem Siddiqui RA. Being a
descendant
of Syedinna Hazrat Abu Bakr Siddiqui RA, he bore the marks of his
blessed forefathers which is, undoubtedly a
living mu'ijizah (miracle) of Syedinna
Rasoolulaah Salalaahu 'alahi
wa Sallam
derived from the event of al-Hijra.
He was born born in Meerut (UP,India) on October 1, 1926 in the holy
month of
Ramadan.
He became a hafiz-ul-Quran at the tender age of eight. He graduated
from
the National
Arabic College, Meerut, and obtained the Fazil-i-Arabi degree
from
Allahabad University and
Dars-i-Nizam (Fazil) from Darul-Uloom Arabia,
Meerut. He had perfect
command of Arabic,
Urdu, Panjabi, English, French, Bhojpuri
and Swahili. He was a gifted
qari whose unique
style of recitation of the Holy Qur'an
is known to be
addictive. His wife is from the
holy city of Madina and the language
of his household is Arabic. They were blessed with
two
daughters and two sons.
Maulana Shah
Ahmad Noorani was an
accomplished 'alim who mastered all four
schools of fiqh
(Islamic
Jurisprudence)
and followed the madhab of Imam Abu
Hanifa both in practice and ijtihad (reasoning). He was a visiting professor who
taught al-fiqh al-hanafiyya and 'aqida
(belief) of Ahl
Sunna wal
Jamaah in Baghdad
for a number of years. He was
Honorary Secretary General of the World Muslim
Ulama Organization, with the Grand Mufti of Palestine being its
president. He held
this office continuously for eleven years and worked for unity of Muslim
brotherhood
amongst all Muslim nations.
Maulana Shah
Ahmad Noorani was an ardent lover and drank deeply from the
monumental
writings of
Imam Ahmad Raza Khan RA, affectionately known as
Ala Hazrat by the
Sunni masses.
He and other 'ulama worked to bring
to light the
importance of Ala Hazrat's contribution to
Islam in the
twentieth century. He always
maintained that had it not been for
the single-handed effort of Ala Hazrat RA, especially
for his twenty seven volumes of
fatawa (Islamic
Rulings) in the form of Fatawa-
Rizwiyya and his tafsir Kanzul Iman, Sunni Islam as we know
it today could have
disappeared. Not only has the contribution of Ala Hazrat ensured that
Hanafi
Jurisprudence remained intact as the legal framework for such countries
such as
Lebanon, Turkey, Paksitan and India in the context of the twentieth
century, but also
the body of knowledge he re-interpreted in the revisionist context he
found himself in,
was used and is still being used to counter the forces which are intent
in eradicating
the spiritual dimension of Islam by an attempt to re-writing the very
history of Islam.
The contribution of
Ala Hazrat RA, Maulana Noorani argued, effectively checked the
tide of
recently concocted
ideologies in the form of Wahabism, Deobandism, and
Qadianism. Maulana
Noorani spent a good portion of his scholarly life promoting Ala
Hazrat
as the mujaddid
(Muslim Reviver) of the 13th Islamic century. In particular,
due to his leadership
he was able to
influence two
generations of Muslim scholars to
appreciate the full impact of Ala Hazrat's
thoughts and writings.
Maulana Noorani RA
will always be remembered to exemplify without pretence and
awkwardness, the sunnah of the Holy Prophet SAW in both his inner and
outer character.
He was thus able to demonstrate the relevance of the Prophetic traditions
in the modern
age.
He displayed a rare form of
unselfish purpose possessed by few leaders of his time.
His
very
existence has been a pre-occupation with the issue of unity of Ummat-e-
Muhammadiyya.
He argued that the excellence of Muslims over
other nations can only
be based on the fact
that the Muslim ummah has the
perfect role model - Prophet
Muhammad SAW. However, the status
of the
Muslim nation plummeted only because
it allowed others to divide itself
into tribes, secular
ideologies and nationalities. He was
convinced and
proved on many occasions that, whenever
Muslims leave aside their
differences and united; Islam takes on a different dimension and
becomes
an unstoppable
phenomenon with unimaginable potential. Maulana Noorani
maintained
that Muslim unity
is the essence of the Muslim struggle at both an
individual and at the global level.
His influence permeated higher seats of learning in
every continent. He taught subjects ranging
from economics to fiqh (Islamic Jurisprudence) and from political
science to tasawwuf. In his
teachings, whether addressing scholars or
laymen - the underlying reality of his reasoning was
always guided by an
undying and uncompromising love for the Holy Prophet SAW. Driven by
such
devotion to the Holy Prophet SAW he argued that leaders will try but
they will not be able
to establish "Nizam-e-Mustafa" or the 'Order of Mustafa
SAW' without a true attachment to
the Beloved Prophet SAW.
“A system of virtuous equality....
a political system of
security and justice
....an economic system of justice and provision
.... a spiritual system of meditative
thinking and inner
reflection, and
remembering Allah .... and a social system
of brotherhood"
Undoubtedly, the zenith of Maulana Noorani's
Islamic political leadership and statesmanship
was his ability to
overlook the differences which have kept the ummah divided, to the
benefit of
non-Muslim powers. Due to his impeccable style of
leadership, he successfully united five of
the major religious parties in Pakistan to forge the
Muttahida Majlis-e-Amal
(MMA). Under this union,
the MMA was able to gain 65
seats in the National Assembly of Pakistan to become the official
opposition party in Oct. 2002, a feat which stunned both Muslim and
non-Muslim critics. Upon this
event Maulana Noorani reminded
Muslims that:
“Islam becomes an unstoppable force when
Muslims unite. No 'super-power' will be
able to defeat it, if we can
only understand this fundamental principle."
As a statesman Maulana Shah Ahmad Noorani
Siddiqui counseled leaders both Arabs and
non-Arabs
to foster greater co-operation between Muslim countries. He worked
tirelessly to
connect Muslim leaders, visionaries and scientists in
order to facilitate the expansion of Islamically
motivated
ventures at both the national and global levels. The greatest challenge,
he believed, was
to harness the resources of Muslim nations to benefit
Muslims worldwide.
Maulana Shah Ahmad Noorani
Siddiqui held on the principle of democracy as the process for
Islamic nationhood. In so far that he was willing to pay a personal
price for this. He was jailed
several times by a number
of political dictators for his outspoken stance against illegitimate
dictatorship regimes in Pakistan and elsewhere in the Muslim world. He
believed, like the early
Muslims who elected the first caliph Syedinna Abu Bakr Siddiqui RA
by a democratic process,
Muslims today should have similar rights to elect their political
representatives.
As a statesman, Maulana Shah Ahmad Noorani
Siddiqui excelled in the field of diplomacy in
bringing about
world peace. In 1988 at the United Nations headquarters in New York,
with other
world leaders, he successfully brokered
a peace pact to help end the bloody Iran-Iraq war which
took the lives
of over 1,000,000 Muslims.
In terms of Islaimic spirituality, Maulana Shah Ahmad Noorani
Siddiqui received khilafat of the
Qadiriyya and Chistiyya sufi orders from his father Maulana Abdul Aleem
Siddiqui RA. He also
received ijaza from other tariqah including Naqshbandiyya,
Shadhiliyya, Soharwardiyy and
Rifa'i. Through his travels worldwide for over fifty-five years he
initiated more than 600,000
murids (spiritual disciples) to Tariqat-ul-Qadiriyya. Amongst
them we find today political leaders,
Muslim scholars, professionals, and hundreds of thousand ordinary
Muslims whose practice of
Islam is based on following the commands of Allah Subhanahu wa Tala
through the endearing
love and attachment to
Syed-ul-Alameen Muhammad-ur-Rasoolulaah Salalaahu 'alahi
wa Sallam,
khulafa Rashideed, Syedinna Ghawth-al-'Azam Shaikh Abdul Qadir Jilani RA
and the awliya
(pious saints of Islam).
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Maulana Noorani devoted his whole life to the cause of independence of the judiciary, supremacy of the
parliament system,
promotion of democracy
and enforcement of Nizam-i-Mustafa in Pakistan as well as other
parts of the world in which he had influence on local governments and public institutions.
"Maulana Noorani had always strived for the well-being of Pakistan and its citizens.
It was his political
vision
which played an important role in the formation of a government after successive crises in
1970, 1977 and 1985."
Chaudhry Amir Hussain - Speaker of National Assembly, Pakistan.
Maulana Noorani was first elected to parliament in
1970 and was president of a moderate-traditional Sunni Muslim
party, the Jamiat
Ulema-e-Pakistan (JUP). He turned the JUP from a union of religious scholars into a political
party which helped to shape the political history of Pakistan by having roots throughout the country.
"Allama Noorani’s role in the preparation of the 1973 constitution was critical. His
political vision and farsightedness
helped evolve a
consensus that still exists today in Pakistan and much of the Sunni Muslim world. The constitution
had been
drafted in a situation where half of
Pakistan had just been lost to Bangladesh
and Pakistan
People Party(PPP)
had emerged as majority
party in the
remaining part of the country. The objectives of Pakistan as mentioned in the
constitution are still yet to
be achieved." Senator Prof.
Ghafoor Ahmad.
Muttahida Majlis-i-Amal(MMA) or the
United Action Front, is an alliance of the divergent religious parties
in Pakistan
which was initiated by Maulana Shah
Ahmed Noorani, leader of Jamiat Ulema-e-Pakistan – the political
representative
of 80% of sunni Muslims known universally as Ahl Sunna
wal Jamaah.
Nafees Siddiqui, Secretary General of PPP said, "Pakistan today is on a crossroad and the nation very much
misses
Maulana Noorani in this
situation. He recalled the role Maulana Noorani in taking the country out of every
crisis, and
in this context,
referred to the formation of the Milli Yakjehti Council and the Muttahida Majlis-i-Amal(MMA) as
important milestones in Pakistan's political history".
Deputy chief of Jamaat-i-Islami, MNA Sahibzada Fazle Karim said that Maulana Noorani was a symbol of Pakistan’s
federation who never surrendered before any
dictator and never compromised on his principles. He said Maulana
Noorani wanted to see both factions of JUP unified but
he could not live to see the day. “Rest assured, this vision
of his will be soon fulfiled”, he added.
Unlike many other religious leaders in the country, he
always opposed the military's involvement in politics,
and
remained part
of the opposition's campaign against successive military rulers. Maulana
Noorani throughout
his life
strived for
the enforcement of an Islamic Order in Pakistan and the supremacy of its
Constitution and
parliament,
being the will of the people.
It must be noted that although the MMA had initially decided to rotate
the Presidency of the alliance every six
months, it was actually agreed
to retain Maulana Noorani as its leader because of his immaculate qualities
and
leadership capabilities. This is why he is refered to by Muslims as Imam Noorani and Qaid-e-Ahl Sunna.
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